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Joseph Campbell and the Power of Myth Movie Streaming. Movie Title: Joseph Campbell and the Power of Myth Average customer review: Joseph Campbell and the Power of Myth is available for streaming or downloading. Click Here to Stream or Download Joseph Campbell and the Power of Myth

This is the edited version of the hundreds of rolls of tapes that Bill Moyers shot of his long socratean dialogues with Joseph Campbell shortly before Joseph Campbell’s death in 1987.

The entire collection is split up into six succinct subject-sequences where Moyers and his editor took different parts of the dialogues and organized them together thematically. The Hero’s Adventure talks about the existence of the idea of the hero in lots of cultures and what role he or she plays in its mythology. The Message of the Myth talks more about the Jungian idea of the existence of archtypes of the collective unconscious and the metaphorical implications of many well-known myths from various cultures. The First Storytellers talks about the way environment and the basic necessities of everyday life affects the way the earlier hunting and gathering cultures created much of their mythologies and how they came to terms with the way they had to survive through the use of myths. Sacrifice and Bliss talks about the changes that came over different cultures when they changed from herding cultures to aggrarian cultures and how they changed their mythologies to suit their new ways of living and also the importance of the idea of the “here and now”; how heaven and nirvana and things of that sort are not physical places but a metaphorical place within your metaphorical heart and that “bliss” is only to be found in the present as you live your own life in the here and the in the now. Love and the Goddess talks about the idea of person to person love (as opposed to a more spiritual brotherly “Agape” love that for instance Jesus supposedly talked about in such aphorisms as Love thy neighbor/enemy); and how that idea altered the way European cultures thought about arranged marriages and Roman Catholic Society mores in general; and also about Love in general which is Campbell’s favorite subject; and also about the idea of the Goddess and the role of woman in many of the world’s mythologies and various metaphors that exist that symbolize the Woman’s power to give birth and what implications these metaphors have on the here and now. Masks of Eternity talks about the idea of God both the idea of the Personal God (or the vastness of the universe and life given humanized form) and the impersonal god (or the idea that the universe and life has no containable form and that its vastness and all-inclusiveness precludes any kind of mere mortal understanding).

Moyers prepared for these dialogues by reading every one of Campbell’s books and the questions he asks can be fairly simplistic at times but at the same time apt and knowledgeable (he asks questions of him and Campbell answers; as a student would quiz a guru in a dialogue from an eastern culture). Campbell is very knowledgeable about many kinds of mythology and religion and answers him back every time with intelligent amusing and interesting anecdotes, countless memorized recitations, verses and many pointed professorial questions which make Moyers pause and think and in the end helps him and the viewer/reader to understand a lot of what he’s talking about much better. It’s not light viewing/reading I warn you; but with several viewings/readings you will get to understand many of the things that connect you to the human race and the universe and see how tragically pitiful we mere mortals really are in our blind groping for meaning in the face of the unfathomable beauty and mystery of Life (not the milton bradley game).

When I first watched the Moyers-Campbell exchange in the early 1990s on PBS, I understood very little of what Campbell said. I was still “seeing” myths, etc. from the “disciplined” perspectives of religion or science (psychology, structural anthropology, etc.) and I tried to fit his comments into “my” world view.

I have just finished rewatching the DVD version of these taped interviews, and I now understand more of what Campbell is saying. I’ve been watching this series with another person who is “searching” and he keeps saying “I don’t get that.” I want to help him “get it” and I sometimes feel I must appear like Burt Reynolds in one of his films where he took a “New Age” course and rolled on the floor and said “I’ve got it!!” Campbell says, when you think you’ve got it you haven’t. So all I can say is–I feel I’ve got something more than I had.

Campbell says human beings will die for a metaphor. We are like the 10 blind men with the elephant–each with a part of the whole, interpreting it through our cultural spectacles. And many of us will die for our interpretation of what “God” is. Even the word “God” is connotive of a belief system. One has only to look at the ideological conflicts the world over to see the results of differing world views. And, it isn’t just “religion” either. Beliefs systems underlie economic behaviour as well. Everyone has a belief system–the alternative is madness, which is probably yet another belief system of some sort.

For those raised in a religious tradition (most of us) the notion of giving up the idea of a personal god is painful. And yet, Campbell says one must give up this idea–and that is all it is–an idea. Something you have conceived and believe. Think about it — “personal god” — the divine as interpreted by a human (person). Who can do that??

Our metaphors (idea of the divine) form the organizing priciples we address through myths. These myths are the communal poetry of our group, and do what plain old language cannot –approach the divine. Still, singly they fall short.

Campbell compiled and studied myths from around the world and he said these myths reflect the human experience of the divine–or whatever you want to call IT. Of course, I can hear my old anthropology professor saying you cannot lift a “myth” like a sack of flour. The best any of us can do regarding other people’s myths is interpret them via our own myths.

At any rate, Campbell has studied myths and seems to think they are like the many strands of fiber in a tapestry–each reflecting a particular aspect of an attribute of the divine and togther they form a whole cloth. He says these reflections or threads and even the cloth should not be confused with the “thing that stands behind.”

By what authoritiy does any of us call another’s religion “savage” “backward” “barbaric” or worse? Oh I admit, I find some “old time” religions pretty scary and some modern ones too. Campbell says we should not judge…but it is hard not to judge, and if I judge, I use my own interpretation of what is true and good for me.

Campbell was not a religious man at the end of his life, although he began life as a Roman Catholic. One might describe him as a spiritual man. He seems to have believed in a higher power or a divine–something. I think he felt it permeated everything and belonged to everyone and to no one and that no human could fully apprehend it. Bill Moyers (Southern Baptist) says his faith was strengthened by his exchanges with Campbell but in watching the two men on these tapes I have had the impression Campbell was talking past Moyers at times. Moyers still believed in a personal God. Such is the nature of faith in metaphors.
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